இறைவாகà¯à®•à®¿à®©à®°à¯à®•à®³à®¿à®©à¯ வரலாறை வாசிகà¯à®•à¯à®®à¯à®ªà¯‹à®¤à¯ அத௠இஸà¯à®°à®¯à¯‡à®²à¯ மகà¯à®•à®³à®¿à®©à¯ வரலாறாகவà¯à®®à¯, அவரà¯à®•à®³à¯ˆ வழிநடதà¯à®¤à¯à®®à¯ யாவே இறைவனின௠வரலாறாகவà¯à®®à¯ அமைவதே இநà¯à®¨à¯‚லின௠சிறபà¯à®ªà¯. இநà¯à®¤ நூலை வாசிதà¯à®¤à¯ à®®à¯à®Ÿà®¿à®¤à¯à®¤à¯, மீணà¯à®Ÿà¯à®®à¯ விவிலியதà¯à®¤à®¿à®©à¯ இறைவாகà¯à®•à®¿à®©à®°à¯ நூலà¯à®•à®³à¯ˆ வாசிதà¯à®¤à®¾à®²à¯ கி.à®®à¯., கி.பி. எனà¯à®± கால இடைவெளி தகரà¯à®¨à¯à®¤à¯ ஆணà¯à®Ÿà®µà®°à®¿à®©à¯ à®…à®°à¯à®³à¯à®µà®¾à®•à¯à®•à¯ˆ அனà¯à®±à®¾à®Ÿ à®…à®°à¯à®³à¯à®µà®¾à®•à¯à®•à®¾à®• உணரமà¯à®Ÿà®¿à®¯à¯à®®à¯.
ஆழமான உறவà¯à®•à®³à®¾à®²à¯ நம௠உயரதà¯à®¤à¯ˆà®¯à¯à®®à¯ நீடà¯à®Ÿà®¿à®•à¯à®•à¯Šà®³à¯à®³ அழைபà¯à®ªà¯ விடà¯à®•à¯à®•à®¿à®±à®¤à¯ இநà¯à®¨à¯‚லà¯! நமத௠உயரம௠அடிகà¯à®•à®£à®•à¯à®•à¯ அலà¯à®², அத௠உறவà¯à®•à¯à®•à®£à®•à¯à®•à¯ எனà¯à®±à¯ சà¯à®Ÿà¯à®Ÿà®¿à®•à¯à®•à®¾à®Ÿà¯à®Ÿà®¿, தனத௠அனà¯à®ªà®µà®™à¯à®•à®³à®¿à®©à¯ அடிபà¯à®ªà®Ÿà¯ˆà®¯à®¿à®²à¯ உறவின௠பலà¯à®µà¯‡à®±à¯ பரிமாணஙà¯à®•à®³à¯ˆ எளிமையாக, நேரà¯à®¤à¯à®¤à®¿à®¯à®¾à®• நமகà¯à®•à¯à®ªà¯ படைதà¯à®¤à®¿à®°à¯à®•à¯à®•à®¿à®±à®¾à®°à¯ ஆசிரியரà¯.
The book critically studies various media issues in six selected articles already published in reputed journals and websites. The author’s intellectual inquiry into the recent trends emerged in media is enlightening and commendable. It is heartening that he has taken a society-centric approach rather than a media-centric approach while analyzing the problems of the media. And this probably is what makes the book interesting and powerful.
The book critically studies various media issues in six selected articles already published in reputed journals and websites. The author�s intellectual inquiry into the recent trends emerged in media is enlightening and commendable. It is heartening that he has taken a society-centric approach rather than a media-centric approach while analyzing the problems of the media. And this probably is what makes the book interesting and powerful.
இதà¯à®µà®°à¯ˆ நாம௠அனà¯à®ªà®µà®¿à®¤à¯à®¤ பூமி, நமத௠மà¯à®¨à¯à®¤à¯ˆà®¯ தலைமà¯à®±à¯ˆ நமகà¯à®•à¯ விடà¯à®Ÿà¯à®šà¯à®šà¯†à®©à¯à®±à®¤à¯. அடà¯à®¤à¯à®¤ தலைமà¯à®±à¯ˆà®•à¯à®•à¯ நாம௠எதை விடà¯à®Ÿà¯à®µà¯ˆà®¤à¯à®¤à®¿à®°à¯à®•à¯à®•à®¿à®±à¯‹à®®à¯? இத௠ஒர௠நாடà¯à®Ÿà®¿à®©à¯ பிரசà¯à®šà®©à¯ˆà®¯à®²à¯à®². ஒடà¯à®Ÿà¯à®®à¯Šà®¤à¯à®¤ உலகின௠பிரசà¯à®šà®©à¯ˆ! சà¯à®±à¯à®±à¯à®šà¯à®šà¯‚ழலைக௠கடà¯à®Ÿà®¿à®•à¯à®•à®¾à®ªà¯à®ªà®¤à®¿à®²à¯ நமத௠சிநà¯à®¤à®©à¯ˆà®•à®³à¯ உலகமயமாகà¯à®•à®ªà¯à®ªà®Ÿ வேணà¯à®Ÿà¯à®®à¯. இநà¯à®¤à®šà¯ சிநà¯à®¤à®©à¯ˆà®•à®³à¯ˆà®¤à¯ தாஙà¯à®•à®¿à®¯à®Ÿà®¿ சà¯à®µà¯ˆà®¯à®¾à®•, ஆனால௠அகà¯à®•à®±à¯ˆà®¯à¯à®Ÿà®©à¯ நமà¯à®®à¯ˆà®šà¯ செயலà¯à®ªà®¾à®Ÿà¯à®Ÿà¯à®•à¯à®•à¯ அழைகà¯à®•à®¿à®±à®¤à¯ இநà¯à®¨à¯‚ல௠!
The author analyses the scenario of the post-conciliar Church from the perspective of the broader vision of the Council. The analysis exposes various cowardice and selfish attempts of keeping this burning love under the bushel and demands our pro-active role in building up the Kingdom of God. The enriching life experiences of the author make the book more pragmatic and concrete than theoretical and conceptual.
திரà¯à®¤à¯à®¤à®¨à¯à®¤à¯ˆ பிரானà¯à®šà®¿à®¸à¯ அவரà¯à®•à®³à®¿à®©à¯ தலைமையில௠பிரேசில௠நாடà¯à®Ÿà®¿à®²à¯ நடநà¯à®¤ 28ஆவத௠உலக இளையோர௠மாநாட௠ஒர௠படிபà¯à®ªà®¿à®©à¯ˆà®¯à®¾à®• அமைநà¯à®¤à¯à®³à¯à®³à®¤à¯. காரணம௠யாதெனிலà¯, திரà¯à®¤à¯à®¤à®¨à¯à®¤à¯ˆà®¯à®¿à®©à¯ உரைகள௠அவரà¯à®•à®³à®¤à¯ செவிகளைத௠தாணà¯à®Ÿà®¿ இதயதà¯à®¤à¯ˆà®¤à¯ தொடà¯à®Ÿà®©. அவரத௠இயலà¯à®ªà®¾à®© பிரசனà¯à®©à®®à¯ ஓர௠ஈரà¯à®ªà¯à®ªà¯ விசையை எறà¯à®ªà®Ÿà¯à®¤à¯à®¤à®¿à®¯à®¿à®°à¯à®•à¯à®•à®¿à®±à®¤à¯. ஒளிவடà¯à®Ÿà®®à¯ சூடாத அவரà¯à®Ÿà¯ˆà®¯ ஆளà¯à®®à¯ˆ அவரà¯à®•à®³à¯à®•à¯à®•à¯ வெளிசà¯à®šà®¤à¯à®¤à¯ˆà®•à¯ காடà¯à®Ÿà®¿à®¯à®¿à®°à¯à®•à¯à®•à®¿à®±à®¤à¯. இளையோரை நணà¯à®ªà®°à¯à®•à®³à®¾à®•à®ªà¯ பாரà¯à®•à¯à®•à¯à®®à¯ அவரத௠தோழமை அவரை இளையோரின௠‘நமà¯à®® ஆளà¯â€™ ஆகà¯à®•à®¿à®¯à®¿à®°à¯à®•à¯à®•à®¿à®±à®¤à¯.
ஆணà¯à®Ÿà®¾à®©à¯‹, அடிமையோ உயிர௠ஒனà¯à®±à¯à®¤à®¾à®©à¯‡ ! தணà¯à®Ÿà®©à¯ˆ எனà¯à®±à¯ ஒபà¯à®ªà®©à¯ˆ செயà¯à®¤à®¾à®²à¯à®®à¯ உயிரைப௠பறிபà¯à®ªà®¤à¯ கொலைதானே ! கà¯à®±à¯à®±à®µà®¾à®³à®¿à®¯à¯ˆà®¤à¯ திரà¯à®¤à¯à®¤à®¿, பà¯à®¤à¯ மனிதராகà¯à®•à¯à®µà®¤à¯‡ நாகரிகச௠சமூகதà¯à®¤à®¿à®©à¯ à®®à¯à®©à¯à®©à®¿à®°à¯à®•à¯à®•à¯à®®à¯ சவால௠! இநà¯à®¤à®šà¯ சவாலைப௠பினà¯à®ªà¯à®²à®®à®¾à®•à®•à¯ கொணà¯à®Ÿà¯, மரணதணà¯à®Ÿà®©à¯ˆ கà¯à®±à®¿à®¤à¯à®¤ பலà¯à®µà¯‡à®±à¯ பரிமாணஙà¯à®•à®³à¯ˆ உளà¯à®³à®Ÿà®•à¯à®•à®¿, இறையியல௠சிநà¯à®¤à®©à¯ˆà®¯à®¿à®²à¯ தோயà¯à®¤à¯à®¤à¯ உயிரின௠வலியை உணரà¯à®¨à¯à®¤à®µà®°à®¾à®¯à¯ காலதà¯à®¤à®¿à®±à¯à®•à¯‡à®±à¯à®± இநà¯à®¨à¯‚லைப௠படைதà¯à®¤à®¿à®°à¯à®•à¯à®•à®¿à®±à®¾à®°à¯ ஆசிரியரà¯.
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